Free Market Forever

January 3, 2011

Forsake All Others

Most Religious Bigots say that you have to forsake all others when you get married.

Obviously they do not want you to be best seller.

However, now they have someone with intensive to enforce their will. Your wife. Now, wify obviously has intensive to own all of you. Any resources or attention you give to others will be less for her.

Not a good bargain in my opinion. However, I have another similar suggestion.

Forsake all those who are not your target market.

So if all you want is hot smart pretty babes that may want to be your fuck toy consensually, forsake all others.

That is. Forsake the ugly, the fat, that dumb, the imbecile, the feminazis, and everything else.

You can’t please everyone. Face it.

Most capitalists say that their boss are their customers. Well, those who are your target market are at least your potential boss. Those who aren’t are not even going to be your target market.

Also how many girls you want in your life? There are 3 billions of those womyn in the world. You probably want like 5-6 right? Okay. Maybe 20. That’s less than .0001%.

You really do not need to care about too many of them. Perhaps make sure they don’t get rape to deprive the uncompetitive out of girls and set a good capitalistic precedence of consent. Perhaps encourage free trade. Also perhaps you care about other hot babes that live far away from you because who those hot babes end up with may affect the market value of hot babes near you. That’s it.

Facism is on Rise in Germany

Bodis:

About the adult classification, yes, if a domain is classified as “adult” by google and the visitors are from
China/Germany/India/Korea, there will be no ads on the parking pages.

Soon, I’ll see german sending pretty thin women into concentration camp to appease the ugly. That is irrelevant of surveys, opinions, and polls suggesting that pretty women are more desirable than the ugly. All those polls will be censored I think.

I’ve heard they prohibit thin women from becoming a model, which is the only think a thin pretty women can do to earn a decent income.

Scary…. Not to mention that it spreads to China, Germany, India, Korea

What next? Burqha?

If only somebody can shine the light to those dark oppressed region. Say by 50k baidu traffic per day. We’ll save those hot babes from extinction and genocide. All shall know that they can safely suck our cocks here.

I think I just know what to do, rather than keep trying to find sponsor. I’ll just make the world a better place for all men.

December 10, 2010

Selfish is Good and Greed is Great

In fact, in general, we should see people selfishly as what they are most useful to us. A programmer that can sweep floor should be seen as a programmer rather than a floor sweeper. The same way, a women that can be used as both breeding tools and a math teacher should be seen as breeding tools. The former simply has higher economic value. It’ll be insulting to think of hot women as teachers, workers, programmers, secretaries, friends, when they can be something far more. Selfish is good right? And greed is awesome. Duh?

Another reason why I advocated that we all think that women as sex object is because when we don’t, again and again, I see that she ended up being sex objects anyway, on the hand of some lesser males that value her freedom far less than us.

For example, say American males do not import third world women into becoming sex workers in US. Then those women will end up staying in a poor country with her clits cut and forced to wear burqha and stuff. However, if American males simply allow those women to be a stripper, for example, then all beautiful girls all over the world will be free from oppression. Any countries that insist on oppressing them will see their prettiest girls go to US. Of course, american females won’t allow it because they too hate competition.

Why bitch about some women getting stoned in Iran? Why not allow all hot babes there to immigrate to US? Of course you need an intensive to do so. What value can those hot babes give? They don’t even speak english. What value? Teaching? No. think again.

I bet most endangered species are endangered because we can’t eat them. I am not seeing chicken and cows going extinct any time soon. The same for women here. Capitalistic exploitation is a win win solution. When we selfishly maximize our profit, often we also maximize everyone’s else profit. What part did you disagree?

By the way, did you read the articles I mentioned?

Mama, you’re new here. What do you think? Now not only you’re more than sex object, you could be the only actual libertarian female expert on what females want here.

November 28, 2010

Bayesian Faith Why Faithful People Believe Strange Things

Hmm… This is very interesting about Bayesian. I’ll check that out.

So let’s see. P(A|B) is P(A^B)/P(B)

According to bayesian rule, P(B|A)=P(A^B)/P(A)=P(A^B)/P(B)*P(B)/P(A)=P(A|B)*P(B)/P(A).

So probability of P(B|A) is just the probability of P(A|B) times Probability of B divided by Probability of A. That’s because now we’re dividing by A rather than B. Probability of (terrorist|muslims) is probably 80%. Probability of (muslim|terrorists) is less than 1%. That’s simply because there are way more muslims than terrorists most of which have less violent job. If P(A|B)=1 we have what we call logically B->A

Actually that’s not quite correct. In bayesian theory, P(A|B) means “The probability (degree of confidence) that A is true GIVEN that B is assumed to be true” — not “the probability that B implies A,” or even far worse, Popper’s self-inconsistent “propensity” interpretation that it means the “the probability that B causes A.”

The logical relation B->A has the somewhat counterintuitive boolean representation (not(B and (not A))), which can also be written as ((not B) or A). That is because B->A only demands that when B is true, A must also be true, so ((B=True) and (A=False)) means B->A must be False, whereas if B is false, the implication relationship does not say anything about whether or not A must be true.

Quote
Say B is the probability that a guy is guilty say for mutilating hot babes to pieces with tooth pics. Say A is an evidence that would be true if B is true. Say A is that defendant clothes will be filled with blood. So P(A|B)=1.

Then P(B|A)=P(A|B)*P(B)/P(A)=1 *P(B)/P(A) . Wait a minute. If P(A) is very small than yea P(B|A) should go up significantly. If P(A) is common then it’s circumstantial.

Where does it say that P(B) stuck at 1 once our prior is 1 again? I got to take a look.

That’s not the clearest way of looking at it. Try the example below the following background paragraphs

In bayesian probability theory, all probabilities are conditional on your background information, which consists of the things you assume to be a priori true (your axioms), and whatever empirical data that you have acquired by experience; for short, I’ll write this as the logical predicate “Exp,” for “Experience plus A Priori Assumptions,” or just “E” for short.

Bayesian theory takes it as axiomatic that the probability of a statement that is always False (i.e., a logical contradiction) is zero independent of any condition X, P(False|X) = 0, and likewise the probability of a statement that is always True (a tautology) is unity independent of any condition X, P(True|X) = 1.

Also, you must explicitly specify your “Universe of Discourse” up front, i.e., the set of alternative hypotheses {H1,H2,…,Hn} that you intend to consider. The hypotheses defining the Universe of Discourse are usually taken to be mutually exclusive, i.e., if one hypothesis is true, then all the other hypotheses must be false (this can always be arranged by the logical equivalent of “orthogonalization”), and exhaustive, i.e., no other explanation will be considered. (This latter assumption is not a restriction, since one can always tack on the “catch-all” hypothesis “There is some other explanation that I haven’t thought of yet” — which depending on your degree of humility or arrogance can have an a priori probability that may be quite significant to quite small, as long as it is less than 1 but more than 0.)

Since {H1,H2,…,Hn} are assumed exhaustive and mutually exclusive, exactly one hypothesis must always be true, so it’s taken as an axiom that the logical conjunction H1+H2+…+Hn (“+” means “logical OR”) must be true with certainty, implying that P(H1+H2+…+Hn|X) == 1. Also, since by mutual exclusivity exactly one of the hypotheses can be true while the others must be false, we take it as axiomatic that P(H1+H2+…+Hn|X) = P(H1|X) + P(H2|X) + … + P(Hn|x) == 1.

Since by the first axiom of bayesian probability, P(A + (not A)|X) = 1 for all X, and since only one of A or (not A) can be true, it immediately follows that P(not A|X) = 1 – P(A|X) for all X.

Finally, there is the “chain rule” for factoring joint probabilities into conditionals: P(A&B|X) == P(A|X&B) * P(B|X) == P(B|X&A) * P(A|X). (For readability reasons, this is more often written as P(A,B|X) == P(A|X,B) * P(B|X) == P(B|X,A) * P(A|X), and even to drop the “AND commas” if it won;t result in ambiguity.)

It turns out that the above axioms completely define all of bayesian probability theory, and that from them it’s possible to compute the probability of any statement that can be expressed in terms of the set of hypothesis {H1,H2,…,Hn} and the “background predicate” E representing your axioms and experience. Furthermore, a careful analysis shows that they represent the unique extension of boolean logic to truth-values intermediate between 0 and 1, and that any other set of rules will fail to be consistent with logic. (I’m leaving out some technical details here, as the proof of this theorem turns out to be remarkable subtle.)

Ah I see. So we make P(Something|X) as a new probability universe. Wow I forgot that part of probability when I was in school.

Quote
A number of useful corollaries can be proved from the above axioms, for propositions A, B, and X:

  • P(A|X,A) == 1, since it’s given that A is assumed to be true, and by definition P(True|X) = 1;
  • P(A,A|X) = P(A|X), since logically A&A == A
  • P(B|X,A,A) = P(B|X,A), since logically A&A == A;
  • P(A|X,B) = P(A|X), since if A and B are logically independent, knowing B tells us nothing about A;
  • P(A,B|X) = P(A|X)  * P(B|X), if A and B are logically independent (follows from chain-ruloe plus above);
  • P(A+B|X) = P(A|X) + P(B|X) – P(A,B|X), which allows us to treat correlations;

Bayes’ Theorem follows directly from the chain-rule axiom: P(A|BX) = P(B|AX) * P(A|X) / P(B|X). However, this is not the most useful form for reasoning about how to update the a priori probabilities of your hypotheses given new information. Denote your empirical data or new information by the logical predicate “D.” Assume that you also have some “statistical model” that predicts the probability P(D|Hi,E) (your degree of confidence or how “unsurprised” you would be) that you would see data D given your past experience E and assuming that hypothesis “Hi” is true; P(D|Hi,E) is often called the “data likelihood” of hypothesis “Hi.” Bayes’ Theorem allows you to invert P(D|Hi,E)  to give the updated or “a posteriori” probability of hypothesis “Hi,” P(Hi|D,E) = P(D|Hi,E) * P(Hi|E) / P(D|E) in terms of the “data likelihood” for “Hi,” the a priori probability P(Hi|E), and a quantity we don’t seem to have, P(D|E), the probability one would observe the data “D” given only our experience, sometimes called the “evidence” provided by the data. However, there is a clever trick: since by hypothesis H1+H2+…+Hn = True, and since P(D&True|X) = P(True|D,X) * P(D|X) = 1*P(D|X) = P(D|X) for all D and X, it follows that:

Code:
P(D|E) = P(D(H1+H2+...+Hn)|E) = P(D&H1 + D&H2 + ... + D&Hn|E) = P(D,H1|E) | P(D,H2|E) + ... P(D,Hn|E)

= P(D|H1,E) * P(H1|E) + P(D|H2,E) * P(H2|E) + ... + P(D|Hn,E) * P(Hn|E)

and now we have expressed P(D|E) entirely in terms of things we know. Hence, bayesian theory allows one to revise one’s a priori probabilities P(Hi|E) to include new data “D” into one set of assumptions and empirical experience “E” if one has a statistical model for estimating the likelihood of observing data “D:”

Great. I see. So P(D|E) will be the probability of D given our natural experience. To know that, we need some a priori (except for E) understanding of what’s likely and what’s not. I get that.

Quote
Code:
P(Hi|D,E) = P(D|Hi,E) * P(Hi|E) / (Sum(k=1..n) P(D|Hk,E) * P(Hk|E))

Note that if the a priori probability P(Hi|E) is zero for some specified “i” (i.e., Hi is a priori false), no amount of data can ever budge it from zero (i.e. false), and that if it’s one (i.e. a priori true), no amount of data can ever budge it from one (i.e. true), since if one P(Hi|E) is one, then all the others must be zero, by the axiom Sum(i=1..n) P(Hi|E) == 1. Hence, one must take an “agnostic” attitude to learn from experience, because if one dogmatically rejects a given hypothesis (or blindly accepts it on faith), no amount of experimental evidence to the contrary can ever alter that a priori probability.

Now for the example: Suppose that you are walking down a street in an arid town, and you notice that the sidewalk in front of a house is wet. From prior experience you know that people tend to sprinkle their lawns about three days a week, whereas it only rains once a week, so a priori you expect that P(Sprinkler|Exp) > P(Rain|Exp), with a priori odds of about 3 to 1. Let’s assume for the moment that you can’t think of any third explanation, so your Universe of Discourse will consist of the two propositions “It was raining earlier,” and “The sprinkler was on earlier.” From experience, you know a priori that P(Wet|Sprinkler,Exp) and P(Wet|Rain,Exp) are both close to unity, i.e., if the sprinkler was on, the sidewalk will probably get wet, and if it was raining, the sidewalk will also probably get wet, but if all the information you have is that one given sidewalk in front of one given house is wet, one can’t say much more than P(Sprinkler|Wet,Exp) > P(Rain|Wet,Exp), since people sprinkle more often than it rains.

Now, suppose you look up and down the sidewalk, and notice that the sidewalks in front of all the houses are wet. From experience, you know that rainstorms seldom rain on only one house while avoiding others, so you suspect that it probably rained — but how confident can you be of that conclusion?

We can estimate the relative data likelihoods using the chain-rule for conditional probabilities:

Code:
P(Wet_1 & Wet_2 & ... & Wet_N | X & E) = P(Wet_1 | X & E, Wet_2 & ... & Wet_N) * P(Wet_2 | X & E & Wet_3 & ... & Wet_N) * ... * P(Wet_N | X & E)

where “X” is either “Rain” or “Sprinkler,” and “E” is your experience and assumptions.

First, suppose that it rained — then you know from experience that Wet_1 = Wet_2 = … Wet_N; hence, since P(A&A|X) = P(A|X), P(Wet_1 & Wet_2 & … & Wet_N | Rain, Exp) will not be appreciably different from any individual P(Wet_i | Rain, Exp), which is furthermore close to unity; hence, the data likelihood that if it rained, all the sidewalks will be wet is close to unit, in agreement with commons sense.

By contrast, you know from experience that people decide to water their lawns more or less independently, so P(Wet_i|Sprinkler,Exp,Wet_j) = P(Wet_i|Sprinkler,Exp) for all i != j; hence

Code:
P(Wet_1, Wet_2, ..., Wet_N | Sprinkler, Exp) = P(Wet_1 | Sprinkler, Exp, Wet_2, ..., Wet_N) * P(Wet_2 | Sprinkler, Exp, Wet_3, ..., Wet_N) * ... * P(Wet_N | Sprinkler, Exp)

= P(Wet_1 | Sprinkler, Exp) * P(Wet_2 |  Sprinkler, Exp) * ... * P(Wet_N | Sprinkler, Exp)

~= ( P(Wet | Sprinkler, Exp) )**N

where the last step assumes that most people water their lawns with about the same frequency. It thus follows that, even if  P(Wet | Sprinkler, Exp) is close to unity, it will not take a very large number of houses N before the data likelihood becomes very small — which is consistent with both experience and common sense that it’s unlikely that every resident on the block will water their lawn on the same day (unless it’s extremely hot!).

Plugging these and similar estimates of data-likelihoods for the two hypotheses into Bayes’ Theorem, it’s fairly straightforward to show that, if all the sidewalks are wet, then the a posterior probability for rain becomes quite large, even though the a priori probability of rain was much smaller than for sprinkling.

Conversely, if only one sidewalk is wet and all the others are dry, then sprinkling becomes even likely than rain — although a more careful analysis will convinces you that something odd must be going on, since it’s far more likely that about 3 sidewalks out of 7 would be wet than just one sidewalk out of N.

Finally, if we had included the “catch all” hypothesis that something we haven’t thought of has happened, then in the case that only 1 sidewalk out of N was wet, it would be the “catch-all” that would have gotten the highest posterior probability — even if one had assumed that its a priori probability was small — suggesting that it’s time to re-think your set of hypotheses.

For an elementary introduction to bayesian probability theory, I recommend “Data Analysis: A Bayesian Tutorial,” by D.S. Sivia. for a detailed discussion of both the philosophy and practice of bayesian probabilistic reasoning, I recommend “Probability Theory: The Logic of Science, by E.T. Jaynes. For free repositories of many papers and tutorials online, see http://bayes.wustl.edu/ (which contains the first several chapters of Jaynes’ book and a complete but unpublished draft of an earlier book), and http://www.astro.cornell.edu/staff/loredo/bayes/ which contains tutorials and links to other Bayesian websites.

This is very enlightening. Now I start seeing where “faith” kicks in. Once people are convinced that something is true, nothing will shake that believe.

Okay so we have 2 hypothesis. Hr (for rain) and Hs for sprinkler. Say I see that a lawn is wet. Say I come from middle east where rain comes once a year. So I would believe that sprinkler must be on. Now this is close to “faith”. I already believe, with great prejudice that it ain’t rain.

But then I see all the other houses are wet too.

Now let’s see how things work.

Look I will edit this much latter. I need time to think.

I think for simplicity sake, let’s call the first neighbor Wet0

That way we consider only 2 possibilities, rain, or sprinkler (sprinkler 0)

Also for simplicity sake lets’ call

P(A|B W0E) as Pwe (A|B). Where Pwe is the probability measure when E and W is part of the assumption. That should leave all the clutters out.

I think there should be an easier way to see Pwe(R | W1 W2 W3 W4… WN). I’ll come back to this one.

« Last Edit: October 24, 2010, 10:27:06 PM by genepool » Report to moderator 118.137.142.214

If you’re as rich as Bill Gates, can you make 1000 kids legally?
If you don’t hurt others, why shouldn’t others hurt you?
If you never hurt your enemies, why should they believe you may?
Treat thieves like vermin and they’ll treat us like God, the way we deserve from them!

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« Reply #102 on: Today at 07:10:55 AM »
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There is an easier way to compute this.

Say all the houses are wet.

So what is the probability of raining?

What is the probability that all the houses are wet given rain?

Well here I mean P () to mean Pwe just to make things shorter. And Pwe is actually P(|WE)

P(W1 W2 W3 … WN|R)=1. Tadaaa. If it’s raining then obviously all the grass will be wet.

What is the probability that all the houses are wet given that it’s not raining? Well that’s the probability that all the houses turn their sprinkler at the same time. Say the probability is the same with P(S)

Independence means

P(W1|S)=P(W1) because W1 do not depend on S. It’s also the same with P(S) for simplicity sake. So everybody has the same probability of running a sprinkler.

So P(W1 W2 W3 … WN|S) = P(W1 W2 W3 … WN)=P(S)^N . This get SOOOOO small as N goes large.

Now, what is P(R|W1 W2 W3 … WN)?

Well, it’s P(W1 W2 W3 … WN|R) * P(R)/P(W1 W2 W3 … WN)

Now here is the trick.

P(W1 W2 W3 … WN) is following gdp formula

P(W1 W2 W3 … WN | R) P(R) +  P(W1 W2 W3 … WN | S) P(S)

It’s actually a weighted average formula. Now P(W1 W2 W3 … WN | R) is 1.

So that becomes  P(W1 W2 W3 … WN|R) * P(R)/(P(R)+ P(W1 W2 W3 … WN | S) P(S))

P(W1 W2 W3 … WN | S) is a small number. Let’s call it E. I mean if P(S) is 10 and N is 1000, E is like 10^(-1000). That’s how small it is.

So

P(W1 W2 W3 … WN|R)=P(R)/(P(R)+e)

Simplifying we get

P(W1 W2 W3 … WN|R)=P(R)(1/(1+e/P(R))

What does it mean?

If P(R) is small, say 1 thousandth. Given that e is very small P(W1 W2 W3 … WN|R) will still be close to 1.

That depends on the ratio of (1+e/P(R))

However, if P(R) is exactly \0, then P(R)/(P(R)+e) is 0. The small e, even though is close to 0 is still bigger than 0. So faith becomes some form of bayesian anomaly.

Basically as P(R) began to be equal to e, then P(W1 W2 W3 … WN|R) would go to .5. A few more N and it goes back up to 1 again.

That means if you have a doubt, a little doubt, that P(R) is a possibility, your believe will jump to the normal one as enough evidence shows up. As N grows big, and every houses is wet, quite obviously it’s raining.

However, when you believe that there is no rain, no amount of wet houses will convince you that it’s raining. The small probabilities that all the houses run their sprinkler becomes your “belief”.

Now that explains a lot.

There are thousands of proof that morality comes from the interest of whoever makes morality rather than God. Yet, people that are of faith will simply think that their morality comes from God or some higher reasoning besides profit (including libertarians). The small probabilities that explain that away, then becomes their belief. That explains why Christian believes that the bible is divinely inspired. Some even go all the way believing that the king james translation of the bible is divinely inspired. Then some believe that they are guided by Holy Spirit straight despite the fact that the Holy Spirit do not help them to correctly predict stocks or anything verifiable. Also the fact that most people have different faith and hence can’t all be correct doesn’t deter them from believing that somehow they’re luckier. That’s because that’s the only way their faith can be true.

So is faith useful? For who? If you want to know the truth, then always have some doubt. If  you want to convince people, then teach them to have faith.

November 1, 2010

Faith is Bayesian Anomaly

Hmm… This is very interesting about Bayesian. I’ll check that out.

So let’s see. P(A|B) is P(A^B)/P(B)

According to bayesian rule, P(B|A)=P(A^B)/P(A)=P(A^B)/P(B)*P(B)/P(A)=P(A|B)*P(B)/P(A).

So probability of P(B|A) is just the probability of P(A|B) times Probability of B divided by Probability of A. That’s because now we’re dividing by A rather than B. Probability of (terrorist|muslims) is probably 80%. Probability of (muslim|terrorists) is less than 1%. That’s simply because there are way more muslims than terrorists most of which have less violent job. If P(A|B)=1 we have what we call logically B->A

Actually that’s not quite correct. In bayesian theory, P(A|B) means “The probability (degree of confidence) that A is true GIVEN that B is assumed to be true” — not “the probability that B implies A,” or even far worse, Popper’s self-inconsistent “propensity” interpretation that it means the “the probability that B causes A.”

The logical relation B->A has the somewhat counterintuitive boolean representation (not(B and (not A))), which can also be written as ((not B) or A). That is because B->A only demands that when B is true, A must also be true, so ((B=True) and (A=False)) means B->A must be False, whereas if B is false, the implication relationship does not say anything about whether or not A must be true.

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Say B is the probability that a guy is guilty say for mutilating hot babes to pieces with tooth pics. Say A is an evidence that would be true if B is true. Say A is that defendant clothes will be filled with blood. So P(A|B)=1.

Then P(B|A)=P(A|B)*P(B)/P(A)=1 *P(B)/P(A) . Wait a minute. If P(A) is very small than yea P(B|A) should go up significantly. If P(A) is common then it’s circumstantial.

Where does it say that P(B) stuck at 1 once our prior is 1 again? I got to take a look.

That’s not the clearest way of looking at it. Try the example below the following background paragraphs

In bayesian probability theory, all probabilities are conditional on your background information, which consists of the things you assume to be a priori true (your axioms), and whatever empirical data that you have acquired by experience; for short, I’ll write this as the logical predicate “Exp,” for “Experience plus A Priori Assumptions,” or just “E” for short.

Bayesian theory takes it as axiomatic that the probability of a statement that is always False (i.e., a logical contradiction) is zero independent of any condition X, P(False|X) = 0, and likewise the probability of a statement that is always True (a tautology) is unity independent of any condition X, P(True|X) = 1.

Also, you must explicitly specify your “Universe of Discourse” up front, i.e., the set of alternative hypotheses {H1,H2,…,Hn} that you intend to consider. The hypotheses defining the Universe of Discourse are usually taken to be mutually exclusive, i.e., if one hypothesis is true, then all the other hypotheses must be false (this can always be arranged by the logical equivalent of “orthogonalization”), and exhaustive, i.e., no other explanation will be considered. (This latter assumption is not a restriction, since one can always tack on the “catch-all” hypothesis “There is some other explanation that I haven’t thought of yet” — which depending on your degree of humility or arrogance can have an a priori probability that may be quite significant to quite small, as long as it is less than 1 but more than 0.)

Since {H1,H2,…,Hn} are assumed exhaustive and mutually exclusive, exactly one hypothesis must always be true, so it’s taken as an axiom that the logical conjunction H1+H2+…+Hn (“+” means “logical OR”) must be true with certainty, implying that P(H1+H2+…+Hn|X) == 1. Also, since by mutual exclusivity exactly one of the hypotheses can be true while the others must be false, we take it as axiomatic that P(H1+H2+…+Hn|X) = P(H1|X) + P(H2|X) + … + P(Hn|x) == 1.

Since by the first axiom of bayesian probability, P(A + (not A)|X) = 1 for all X, and since only one of A or (not A) can be true, it immediately follows that P(not A|X) = 1 – P(A|X) for all X.

Finally, there is the “chain rule” for factoring joint probabilities into conditionals: P(A&B|X) == P(A|X&B) * P(B|X) == P(B|X&A) * P(A|X). (For readability reasons, this is more often written as P(A,B|X) == P(A|X,B) * P(B|X) == P(B|X,A) * P(A|X), and even to drop the “AND commas” if it won;t result in ambiguity.)

It turns out that the above axioms completely define all of bayesian probability theory, and that from them it’s possible to compute the probability of any statement that can be expressed in terms of the set of hypothesis {H1,H2,…,Hn} and the “background predicate” E representing your axioms and experience. Furthermore, a careful analysis shows that they represent the unique extension of boolean logic to truth-values intermediate between 0 and 1, and that any other set of rules will fail to be consistent with logic. (I’m leaving out some technical details here, as the proof of this theorem turns out to be remarkable subtle.)

Ah I see. So we make P(Something|X) as a new probability universe. Wow I forgot that part of probability when I was in school.

Quote
A number of useful corollaries can be proved from the above axioms, for propositions A, B, and X:

  • P(A|X,A) == 1, since it’s given that A is assumed to be true, and by definition P(True|X) = 1;
  • P(A,A|X) = P(A|X), since logically A&A == A
  • P(B|X,A,A) = P(B|X,A), since logically A&A == A;
  • P(A|X,B) = P(A|X), since if A and B are logically independent, knowing B tells us nothing about A;
  • P(A,B|X) = P(A|X)  * P(B|X), if A and B are logically independent (follows from chain-ruloe plus above);
  • P(A+B|X) = P(A|X) + P(B|X) – P(A,B|X), which allows us to treat correlations;

Bayes’ Theorem follows directly from the chain-rule axiom: P(A|BX) = P(B|AX) * P(A|X) / P(B|X). However, this is not the most useful form for reasoning about how to update the a priori probabilities of your hypotheses given new information. Denote your empirical data or new information by the logical predicate “D.” Assume that you also have some “statistical model” that predicts the probability P(D|Hi,E) (your degree of confidence or how “unsurprised” you would be) that you would see data D given your past experience E and assuming that hypothesis “Hi” is true; P(D|Hi,E) is often called the “data likelihood” of hypothesis “Hi.” Bayes’ Theorem allows you to invert P(D|Hi,E)  to give the updated or “a posteriori” probability of hypothesis “Hi,” P(Hi|D,E) = P(D|Hi,E) * P(Hi|E) / P(D|E) in terms of the “data likelihood” for “Hi,” the a priori probability P(Hi|E), and a quantity we don’t seem to have, P(D|E), the probability one would observe the data “D” given only our experience, sometimes called the “evidence” provided by the data. However, there is a clever trick: since by hypothesis H1+H2+…+Hn = True, and since P(D&True|X) = P(True|D,X) * P(D|X) = 1*P(D|X) = P(D|X) for all D and X, it follows that:

Code:
P(D|E) = P(D(H1+H2+...+Hn)|E) = P(D&H1 + D&H2 + ... + D&Hn|E) = P(D,H1|E) | P(D,H2|E) + ... P(D,Hn|E)

= P(D|H1,E) * P(H1|E) + P(D|H2,E) * P(H2|E) + ... + P(D|Hn,E) * P(Hn|E)

and now we have expressed P(D|E) entirely in terms of things we know. Hence, bayesian theory allows one to revise one’s a priori probabilities P(Hi|E) to include new data “D” into one set of assumptions and empirical experience “E” if one has a statistical model for estimating the likelihood of observing data “D:”

Great. I see. So P(D|E) will be the probability of D given our natural experience. To know that, we need some a priori (except for E) understanding of what’s likely and what’s not. I get that.

Quote
Code:
P(Hi|D,E) = P(D|Hi,E) * P(Hi|E) / (Sum(k=1..n) P(D|Hk,E) * P(Hk|E))

Note that if the a priori probability P(Hi|E) is zero for some specified “i” (i.e., Hi is a priori false), no amount of data can ever budge it from zero (i.e. false), and that if it’s one (i.e. a priori true), no amount of data can ever budge it from one (i.e. true), since if one P(Hi|E) is one, then all the others must be zero, by the axiom Sum(i=1..n) P(Hi|E) == 1. Hence, one must take an “agnostic” attitude to learn from experience, because if one dogmatically rejects a given hypothesis (or blindly accepts it on faith), no amount of experimental evidence to the contrary can ever alter that a priori probability.

Now for the example: Suppose that you are walking down a street in an arid town, and you notice that the sidewalk in front of a house is wet. From prior experience you know that people tend to sprinkle their lawns about three days a week, whereas it only rains once a week, so a priori you expect that P(Sprinkler|Exp) > P(Rain|Exp), with a priori odds of about 3 to 1. Let’s assume for the moment that you can’t think of any third explanation, so your Universe of Discourse will consist of the two propositions “It was raining earlier,” and “The sprinkler was on earlier.” From experience, you know a priori that P(Wet|Sprinkler,Exp) and P(Wet|Rain,Exp) are both close to unity, i.e., if the sprinkler was on, the sidewalk will probably get wet, and if it was raining, the sidewalk will also probably get wet, but if all the information you have is that one given sidewalk in front of one given house is wet, one can’t say much more than P(Sprinkler|Wet,Exp) > P(Rain|Wet,Exp), since people sprinkle more often than it rains.

Now, suppose you look up and down the sidewalk, and notice that the sidewalks in front of all the houses are wet. From experience, you know that rainstorms seldom rain on only one house while avoiding others, so you suspect that it probably rained — but how confident can you be of that conclusion?

We can estimate the relative data likelihoods using the chain-rule for conditional probabilities:

Code:
P(Wet_1 & Wet_2 & ... & Wet_N | X & E) = P(Wet_1 | X & E, Wet_2 & ... & Wet_N) * P(Wet_2 | X & E & Wet_3 & ... & Wet_N) * ... * P(Wet_N | X & E)

where “X” is either “Rain” or “Sprinkler,” and “E” is your experience and assumptions.

First, suppose that it rained — then you know from experience that Wet_1 = Wet_2 = … Wet_N; hence, since P(A&A|X) = P(A|X), P(Wet_1 & Wet_2 & … & Wet_N | Rain, Exp) will not be appreciably different from any individual P(Wet_i | Rain, Exp), which is furthermore close to unity; hence, the data likelihood that if it rained, all the sidewalks will be wet is close to unit, in agreement with commons sense.

By contrast, you know from experience that people decide to water their lawns more or less independently, so P(Wet_i|Sprinkler,Exp,Wet_j) = P(Wet_i|Sprinkler,Exp) for all i != j; hence

Code:
P(Wet_1, Wet_2, ..., Wet_N | Sprinkler, Exp) = P(Wet_1 | Sprinkler, Exp, Wet_2, ..., Wet_N) * P(Wet_2 | Sprinkler, Exp, Wet_3, ..., Wet_N) * ... * P(Wet_N | Sprinkler, Exp)

= P(Wet_1 | Sprinkler, Exp) * P(Wet_2 |  Sprinkler, Exp) * ... * P(Wet_N | Sprinkler, Exp)

~= ( P(Wet | Sprinkler, Exp) )**N

where the last step assumes that most people water their lawns with about the same frequency. It thus follows that, even if  P(Wet | Sprinkler, Exp) is close to unity, it will not take a very large number of houses N before the data likelihood becomes very small — which is consistent with both experience and common sense that it’s unlikely that every resident on the block will water their lawn on the same day (unless it’s extremely hot!).

Plugging these and similar estimates of data-likelihoods for the two hypotheses into Bayes’ Theorem, it’s fairly straightforward to show that, if all the sidewalks are wet, then the a posterior probability for rain becomes quite large, even though the a priori probability of rain was much smaller than for sprinkling.

Conversely, if only one sidewalk is wet and all the others are dry, then sprinkling becomes even likely than rain — although a more careful analysis will convinces you that something odd must be going on, since it’s far more likely that about 3 sidewalks out of 7 would be wet than just one sidewalk out of N.

Finally, if we had included the “catch all” hypothesis that something we haven’t thought of has happened, then in the case that only 1 sidewalk out of N was wet, it would be the “catch-all” that would have gotten the highest posterior probability — even if one had assumed that its a priori probability was small — suggesting that it’s time to re-think your set of hypotheses.

For an elementary introduction to bayesian probability theory, I recommend “Data Analysis: A Bayesian Tutorial,” by D.S. Sivia. for a detailed discussion of both the philosophy and practice of bayesian probabilistic reasoning, I recommend “Probability Theory: The Logic of Science, by E.T. Jaynes. For free repositories of many papers and tutorials online, see http://bayes.wustl.edu/ (which contains the first several chapters of Jaynes’ book and a complete but unpublished draft of an earlier book), and http://www.astro.cornell.edu/staff/loredo/bayes/ which contains tutorials and links to other Bayesian websites.

This is very enlightening. Now I start seeing where “faith” kicks in. Once people are convinced that something is true, nothing will shake that believe.

Okay so we have 2 hypothesis. Hr (for rain) and Hs for sprinkler. Say I see that a lawn is wet. Say I come from middle east where rain comes once a year. So I would believe that sprinkler must be on. Now this is close to “faith”. I already believe, with great prejudice that it ain’t rain.

But then I see all the other houses are wet too.

Now let’s see how things work.

Look I will edit this much latter. I need time to think.

I think for simplicity sake, let’s call the first neighbor Wet0

That way we consider only 2 possibilities, rain, or sprinkler (sprinkler 0)

Also for simplicity sake lets’ call

P(A|B W0E) as Pwe (A|B). Where Pwe is the probability measure when E and W is part of the assumption. That should leave all the clutters out.

I think there should be an easier way to see Pwe(R | W1 W2 W3 W4… WN). I’ll come back to this one.

…. Genepool goes back home thinking about it:

There is an easier way to compute this.

Say all the houses are wet.

So what is the probability of raining?

What is the probability that all the houses are wet given rain?

Well here I mean P () to mean Pwe just to make things shorter. And Pwe is actually P(|WE)

P(W1 W2 W3 … WN|R)=1. Tadaaa. If it’s raining then obviously all the grass will be wet.

What is the probability that all the houses are wet given that it’s not raining? Well that’s the probability that all the houses turn their sprinkler at the same time. Say the probability is the same with P(S)

Independence means

P(W1|S)=P(W1) because W1 do not depend on S. It’s also the same with P(S) for simplicity sake. So everybody has the same probability of running a sprinkler.

So P(W1 W2 W3 … WN|S) = P(W1 W2 W3 … WN)=P(S)^N . This get SOOOOO small as N goes large.

Now, what is P(R|W1 W2 W3 … WN)?

Well, it’s P(W1 W2 W3 … WN|R) * P(R)/P(W1 W2 W3 … WN)

Now here is the trick.

P(W1 W2 W3 … WN) is following gdp formula

P(W1 W2 W3 … WN | R) P(R) +  P(W1 W2 W3 … WN | S) P(S)

It’s actually a weighted average formula. Now P(W1 W2 W3 … WN | R) is 1.

So that becomes  P(W1 W2 W3 … WN|R) * P(R)/(P(R)+ P(W1 W2 W3 … WN | S) P(S))

P(W1 W2 W3 … WN | S) is a small number. Let’s call it E. I mean if P(S) is 10 and N is 1000, E is like 10^(-1000). That’s how small it is.

So

P(W1 W2 W3 … WN|R)=P(R)/(P(R)+e)

Simplifying we get

P(W1 W2 W3 … WN|R)=P(R)(1/(1+e/P(R))

What does it mean?

If P(R) is small, say 1 thousandth. Given that e is very small P(W1 W2 W3 … WN|R) will still be close to 1.

That depends on the ratio of (1+e/P(R))

However, if P(R) is exactly \0, then P(R)/(P(R)+e) is 0. The small e, even though is close to 0 is still bigger than 0. So faith becomes some form of bayesian anomaly.

Basically as P(R) began to be equal to e, then P(W1 W2 W3 … WN|R) would go to .5. A few more N and it goes back up to 1 again.

That means if you have a doubt, a little doubt, that P(R) is a possibility, your believe will jump to the normal one as enough evidence shows up. As N grows big, and every houses is wet, quite obviously it’s raining.

However, when you believe that there is no rain, no amount of wet houses will convince you that it’s raining. The small probabilities that all the houses run their sprinkler becomes your “belief”.

Now that explains a lot.

There are thousands of proof that morality comes from the interest of whoever makes morality rather than God. Yet, people that are of faith will simply think that their morality comes from God or some higher reasoning besides profit (including libertarians). The small probabilities that explain that away, then becomes their belief. That explains why Christian believes that the bible is divinely inspired. Some even go all the way believing that the king james translation of the bible is divinely inspired. Then some believe that they are guided by Holy Spirit straight despite the fact that the Holy Spirit do not help them to correctly predict stocks or anything verifiable. Also the fact that most people have different faith and hence can’t all be correct doesn’t deter them from believing that somehow they’re luckier. That’s because that’s the only way their faith can be true.

So is faith useful? For who? If you want to know the truth, then always have some doubt. If  you want to convince people, then teach them to have faith.

January 22, 2010

3 Ways to Get Womyn

The first and most straight forward way is to rape. That is politically incorrect now.

The second way is to consensually persuade the woman to mate with you. The problem is the world are filled with so many other males. Many are richer, smarter, taller, and more handsome.

Well but Tom Cruise, Bill Gates, and Kobe aim for someone higher than our typical target market. Not really. How do you know they want only one? Chinese emperor got 10k chicks and he didn’t even have flat TV and flush toilet.

The market does give more absolute wealth and prosperity to virtually everyone. If there is one thing the market don’t give to those politically powerful is relative wealth and power. The thing is, that’s what gets men laid.

Another problem is that consensually attracting women are often politically incorrect too. Most societies have so many norms prohibiting so many consensual acts for reasons that will be obvious shortly.

So consensually attracting hot babes is not the only thing most males count on.

The third way is then the most common way, namely to separate target market from competitors.

If target prefer Bob, it’s wrong because it’s not love. If target pick Hasan then it’s wrong because polygamy is bad. If target pick Liu Chan, then it’s wrong because prostitution is immoral. If target pick Mr. Tanaka then it’s wrong because hentai demean women. If target pick Jean Claude then it’s wrong because inter religious marriage is bad.

The list goes on and on. Women trafficking is illegal despite consent. No sex outside marriage. No sex for cash (but chocolate and flower is okay because it can signal wealth nevertheless in a spendthrift way). No contract marriage, no polyandry, no bullshit. If the male is honest then he’s arrogant.

Each kid need daddy to spend at least 8 hours a day and 20% of his income no matter how wealthy daddy is to ensure rich dad don’t have 1000 kids. No this. No that.

The limit is just imagination. The proof is faith. It’s useless trying to argue with bigots or working too much to comply with all the norms that any competitors would come up. It just won’t work.

Finally, unless the guys is really bad, eventually the girl picks the snobbish holier than thou assholes that want to decide morality for the rest of us . Then it’s sacred and a big OK.

January 7, 2010

Are the Rich Less Generous

The problem is not people are less generous. People are MORE generous now than they are thousands of years ago. In ancient time, the poor got only 2% of money in Muslim countries.

Now we pay 30% income tax most of which goes into wealth redistribution. What else, given that the market can provide far superior service more efficiently anyway. So we are 15 times more generous.

World GDP is 300 times it was 200 years ago. Human race is 300 times richer.

If we have the same number of fuck ups now than we have 200 years ago, non of those fuck ups will be “poor” by 1800 standard.

So what’s the problem?

The problem is the fuck ups, irresponsible, lazy, stupid, socialists bigots out breed the prudent, smart, diligent and hard working. The problem is we got smart people like HaRRo that are too willing to sacrifice himself in altar of socialism to fed the parasites. Sorry HaRRo. We got to repent.

Anyone opposing freedom want to enslave others. Yielding to their kind is like cutting our own hand throwing it to lions hoping the lions will become vegetarian. If anything, the lions will just breed and breed and kill us.

If you run the fastest you simply have to show that you too can hit the hardest.

I love poor people. Many of them work hard for me and we both make a lot of money. None of those that work hard for me work as hard as me though. But well, we’re getting somewhere.

It’s the mindset that’s wrong. We encourage the poor to breed by subsidizing those that make kids. When subsidy is given, supply and demand curve no longer meet creating surplus of humans, causing unemployment giving rise to more justification for bigger government in never ending vicious poverty cycle.

Just pay anyone that don’t have kids and legalize commercial sex so the best brightest richest (like our mods) can knock up all the hot babes. Then encourage porn so no ugly women get laid. Hell those ugly feminists can always enjoy their right becoming astronauts, programmers, scientists, or some grenade thrower in the front line anyway. I totally support affirmative action for all womyn that want to throw grenade in the front line, if they’re ugly.

Within 1 generation, all kids will have rich smart dad and hot sexy mom. No need to resort to violent to “exterminate” those we deem inferior.

But even those benign peaceful method is politically incorrect. We’re like gladiator being forced to kill each other by our leaders with their irrational faith based “morality”.

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